Leon Brooks
points to
a commentary
on America's judicary choosing not to allow Intelligent Design to be taught
in Kentucky's science classes.
The author, Alexander George is described as a professor of philosophy.
His opinions read to me like those of a philosopher rather than a scientist.
Philosophy is to science as science is to engineering. Each specialises the
former based on strict conventions. The Scientific Method is a strict
convention that Alexander seems to choose not to understand. Instead of
claiming that ID is not science he claims it is simply not good science. His
definition of science leaves a lot to be desired.
Alexander defines science for the scope of his article as
"any collection of assertions about the workings of the natural world". This
frees him of having to make the argument about ID being scientific or
unscientific. He then goes on to argue with no further basis that
"[ID and astronomy] are poor accounts of the phenomena they seek to explain
and both much improved upon by other available theories." He never states
his basis, but I gather from his tone it is that credible scientists back
other available theories rather than backing ID.
Science vs Non-Science
There is a scientific method.
The boundary between science and non-science is not as arbitrary as
Alexander claims. Again without further basis he says
"No, there's no such method: Doing science is not like baking a cake.".
He is right that doing science is not like baking a cake, but testing science
is:
- Does this "science" take into consideration natural observations?
- Does it claim a clear hypothesis?
- Can the hypothesis make predictions that can be tested against further observation?
Some of the greatest cutting edge work in physics does not yet pass this
test. It isn't science. Perhaps one day it will be, but for the moment it is
not. I belive that ID (oh, let's drop this act... creationism) fails on the
third point. It isn't being a stupid idea that prevents it from being science.
It isn't being backed by non-credible people that prevents it from being
science. It is only the failure to make predictions that can be tested against
further observation. It doesn't put itself on the line, so it isn't science.
It gets itself argued out at a political rather than a scientific level, so
it isn't science. If scientists were working on it, actively hypothesising,
and actively testing the hypothesis against further observations it would
magically become science.
This is imporant to keep in mind. Although Alexander declares that
creationism is science, the argument he chooses to make against creationism is
baseless. The non-science argument is much more important.
A new religion
Alexander declares that creationism is a plain old bad hypothesis. I can see
two ways he could support this unbacked claim. Either he could say that a great
deal of scientists say it a bad hypothesis and is therefore bad, or that the
evidence is so clear that a layperson can determine its truth or not. I would
argue that a lay person cannot. Creationists have adapted over the years to
track the progress of science, and have theories that to a lay person like
myself are not unreasonable. Stating the backing of scientists for an alternate
hypothesis isn't necessarily a good basis for "dissing" creationism either.
Scientists have been wrong for all of history. It is their job to be wrong,
and to constantly search out how they are wrong. Science is a process of
adjusting theories to correct mistakes, not of believing that they have all
of the answers today.
Before Darwin provided a basis for intellectually-fulfilled atheism our
culture had a bias towards creationism of one form or another. Scientists had
this bias and were good at explaining how the world worked from that
perspective, from the perspective of intelligent design. Since that time the
bias has swung to an assumption of no unnatural interference in the course of
nature. This is natural in science for reasons I outlined in
an earlier article
on this subject. Evolutionary theory can be argued about between reasonable
people, and reasonable people can come to a consensus on which of the available
hypotheses are likely to be correct. The big bang can be argued. Creation of
the universe by God through unnatural means cannot be argued. It can only be
taken as a matter of faith or refused as a matter of faith. It makes a poor
basis for scientific understanding because reasonable people cannot determine
the likelyhood of its accuracy. Science can only be based on natural phenomenon,
and on assumptions that things before are pretty much the same as things are
now on some level or another. Science can only interrogate theories of
creationism on a natural level. If God used natural processes that are similar
to the processes that occur today in nature to create nature then science has
a hope of understanding the natural part of if. Science must exclude the
unnatural in its thinking and in its reasoning.
There are two ways to look at this. Either the unnatural does exist and
science can only interrogate its natural subset, or there is only the natural
and science will eventually discover everything. I should be clear here on a
definition of the unnatural and the natural. The natural is all we can observe
from our present viewpoint with our present tools. The unnatural is what we
cannot observe from our present viewpoint with our present tools. It would also
include anything beyond a horizon that may exist beyond which no amount of
science will allow us to percieve. We presently have a horizon that includes
knowledge of quantum physics, and a whole bunch of useful things above that
scale. We think things like string theory may exist, but there is no science
that can prove it yet. If we discover more it may then fall within our
natural horizon. It would seem that God is by definition beyond our present
natural horizon and may be beyond any perminent natural horizon. That is, if
he exists.
During the transition of our wider non-scientific culture from an assumption
of creationism to an assumption of big bangs and evolution there was at one
time an idea that our natural horizon was finite. This idea has been slowly
chipped away as science has found more. Things that were once thought to exist
but have so far not appeared within our natural horizon now have an assumption
tagged on them that they do not exist. Supernatural heeby jeevies like ghosts,
werewolves and sea monsters have not appeared. They should have done so by now
with so many eyes watching, so it seems reasonable to conclude they don't
exist outside the horizon either. This conclusion is also applying to the
supernatural we call the spiritual. A spiritual void necessity for the
function of resoned science has become a religion in wider culture that is
displacing the old, perhaps with good cause.
The real trouble with Creationism
So we religious types have been fighting back. What we know in our hearts
and what is written in our books can't be wrong. We try to battle the cultural
religion that mirrors current scientific thinking. To bring it to the
cultrual phenomenon we bring a mirror of our own religious thinking into the
scientific arena. Scientists scoff because the ideas were dismissed hundreds
of years ago, and are clearly backed only by religious dogma. We fight on
because we can't be wrong. If our book is not authorative when it speaks of
nature, how can it be authorative when it speaks of that beyond our horizon?
It must be authorative. I know Jesus loves me because the bible tells me so.
This dry reading of religion is not the only one possible. I could say that
I know
Jesus loves me because I see it day by day. Well, I do... but that is
subjective. We were once able to turn to the bible as a source of objective
statements. If not objective between religions, at least objective been
individuals. We can agree more or less on what the bible says. The bible is
called holy and used to convert new believers. No
wonder that alongside the cultural demolition of our book that we see calling
itself science we see an attack on another front. You see, the culture of
sprituality
has changed as well. More and more we see people who are or try to be
spiritually fulfilled without the backing of any book. We see them finding
their own way or their own path. The problem is that our book says Jesus is
the only way to God, and if your path doesn't lead to God it leads to hell.
We see the end times painted by Jesus himself in Matthew 24:24-25:
Fake Messiahs and lying preachers are going to pop up everywhere. Their impressive credentials and dazzling performances will pull the wool over the eyes of even those who ought to know better. But I've given you fair warning.
I'm sure every religion on earth carries pretty similar warnings. Things
are going to get bad. People are going to turn from you, and it'll be your
job to hold the line. This creationism as science is the product of good-willed
people trying to hold a line.
I wouldn't mind seeing creationism explored more from a scientific
perspective. Something tells me it won't go away any time soon given the
political climate. When creationism is actual science with actual developed
theories I'll be one of the people reading about it. The problem is that even
the best science only pushes the natural horizon back a little. If that horizon
is finite as it seems it must be for God to exist somewhere, then science will
never "prove" any creation story. It can only ever be challenged by it, and
the evidence will only convince those who understand the problems well enough.
Science and religion will always be attacking different problems, and when
once crosses over into the other inevitably it will do it in an unsophisticated
and clumsy way. Here is what my bible dictionary has to say about wisdom, and
by implication about science:
The apostle Paul declared that the message of the cross is foolishness to
the Greeks and a stumbling block to the Jews. But to those who believe, said
Paul, this "foolishness of God" is "the wisdom of God"
(1 Cor. 1:18-25).
Against the wisdom of God Paul contrasted "the wisdom of the world"
(1 Cor. 1:20;
3:19),
"human wisdom"
(1 Cor. 2:4),
"the wisdom of men" (1 Cor. 2:5), "the wisdom of the age" (1 Cor. 2:6), and
"man's wisdom" (1 Cor. 2:13).
The biblical concept of wisdom, therefore is quite different from the
classical view of wisdom, which sought through philosophy and man's rational
thought to determine the mysteries of existence and the universe. The first
principle of biblical wisdom is that man should humble himself before God in
reverence and worship, obedient to His commands. This idea is found especially
in the Wisdom Literature: the books of
Job,
Pslams,
Proverbs,
and
Ecclesiastes.
Benjamin